In September 1941, SS and German police units mass murdered 33,771 Jews in Kyiv: a ‘Holocaust by bullets’. The victims – mostly women, children, the elderly and infirmed – were summoned to a ravine on the outskirts of the city where they were ordered to remove their clothing and systematically gunned down in small groups over a two-day period. The massacre at Babi Yar was one of the largest of the Second World War. Between 1941-3, some 100,000 Jews, Roma, Ukrainian civilians, psychiatric patients, and Soviet POWs were mass murdered and buried there. Today, a Holocaust memorial stands atop the mass grave.
On Februrary 24, 2022 Russian forces invaded Ukraine under the pretext of ‘de-Nazifying’ the country. By March 1st, they had bombed the vicinity of the Babi Yar Memorial, killing five civilians.
Natan Sharansky, Chairman of the memorial, had the following condemnation for Putin and his accomplices: “Putin seeking to distort and manipulate the Holocaust to justify an illegal invasion of a sovereign democratic country is utterly abhorrent. It is symbolic that he starts attacking Kyiv by bombing the site of Babi Yar, the biggest of Nazi massacres.”
The Yad Vashem Holocaust museum in Jerusalem has joined the Auschwitz-Birkenau and Babi Yar memorials in condemning Russia’s targeting of civilians during its invasion of Ukraine: ‘We continue to follow with grave concern the outrageous acts of aggression being perpetrated against civilian targets in Ukraine’ (Gross 2022). Their statement continues:
We call on the international community to take concerted measures to safeguard civilian lives as well as these historical sites because of their irreplaceable value for research, education and commemoration of the Holocaust. Rather than being subjected to blatant violence, sacred sites like Babi Yar must be protected,” it said, adding: “Of course, the security and wellbeing of civilians must be universally and absolutely respected.
The lesson of the 1930s: indifference = complicity.
The morning Russian forces illegally invaded Ukraine, the Auschwitz-Birkenau Memorial expressed its solidarity with the Ukrainian people and all Russians who opposed the war via twitter. The tweet also pointed out that the killing of innocent people because of ‘insane pseudo-imperial meglomania’ must not be met with indifference by the free and democratic world, as had happened in the 1930s with the rise of the Nazis.
Sign the petition to establish a Nuremburg-style tribunal to try Putin for war crimes.
I know Vladimyr Putin very well. I’ve been involved in a conflict with him – a very heated conflict with him – over the last decade. And what I’ve learned about Vladimyr Putin is that he never backs down, he can never show weakness, he always escalates, and he’s not interested in the national interest of Russia, he’s only interested in staying in power and he’ll pretty much do anything…as we saw in the last 24 hours, when all of a sudden because of financial sanctions he’s now ratcheting up and using nuclear jargon – Financier and human rights activist Bill Browder (‘Browder on Putin’ 2022)
What motivates Putin?
There has been much debate in recent weeks by Western media commentators regarding the true motivation behind Russian president Vladimir Putin’s invasion of Ukraine.
Putin, himself, points to NATO expansion since the collapse of the Soviet Union as a palpable threat to Russian sovereignty. The tipping point however came with Putin’s claims of ‘genocide’ perpetrated against the Russian-speaking population living in the disputed Donbass region (south-eastern Ukraine) by the Ukranian government. This, he claims warrants ‘special military operations’ within not only Luhansk and Dontesk by Russian forces but, as we have since seen, further afield within Ukraine. It is important to point out – as international lawyers representing Ukraine at the world court in The Hague have done – that no proof thus far has been proffered by Russia to back up its allegations of genocide. Indeed, if Russia does have proof, why has it not formally brought claims before the United Nations? In fact, the UN’s International Court of Justice (ICJ) has since ordered Russia to cease it’s military operations in Ukraine immediately (ABC News 2022).
If anything, it seems like a case of ‘the pot calling the kettle black’ with news emerging in the last week of alleged war crimes perpetrated by the Russian forces, including the targeting of residential areas, killing hundreds of civilians, destroying homes and schools (Wall Street Journal 2022). Those living in cities under siege are often left without power, food, water or medicine. While the indiscriminate shelling of populated areas may not technically amount to genocide, it is, at the very least, a war crime: terrorism on a grand scale. The invasion itself, unjustified as it is, must be considered a ‘crime against peace’.
While there is clear consensus in the West that Putin’s claims disguise his true agenda, there is less agreement amongst media pundits and military analysts alike regarding what that agenda is, or how to read Putin. There is speculation that he has perhaps become ‘unhinged’. Questions about his mental and physical state have been raised, as has the theory that he is simply out of touch with reality, seeing himself as some sort of Messianic figure whose destiny it is to restore Russia to former glories and revise the boundaries and alliances of post-Cold War Europe in the process. Or perhaps Putin is simply testing the West’s resolve? Whatever the reason, the restraint shown by the U.S. and it’s NATO allies thus far is informed by the very real fear of, if not nuclear conflict, playing into Putin’s narrative of ‘Western aggression’ or escalating hostilities.
Putin is no idealogue, but Alexander Dugin is.
The invasion of Ukraine by Russian forces has at its root an existential question: Not so much ‘What is Russia?’ or ‘Who is Russia?’, as ‘Where is Russia?’ Edith Clowes (Cornell University Press 2011) writes,
Since the dissolution of the Soviet Union in 1991, Russians have confronted a major crisis of identity. Soviet ideology rested on a belief in historical progress, but the post-Soviet imagination has obsessed over territory. Indeed, geographical metaphors—whether axes of north vs. south or geopolitical images of center, periphery, and border—have become the signs of a different sense of self and the signposts of a new debate about Russian identity.
It is this national identity crisis that Putin exploits for his own gain. He is not really the neo-Russian Imperialist that his actions – first in Crimea, and now in the rest of Ukraine – may seem to indicate. While Putin may seem to be inspired by Russian philosopher Alexander Dugin’s ‘neo-Fascist’ playbook, their alignment is more likely a ‘marriage of convenience.’
To call Dugin a neo-Fascist is an oversimplification. He borrows from the extremes of the Left and the Right, as he pleases, in order to fight his true enemy: liberalism. According to Lynch (2018), Dugin wants to turn back the clock to pre-Enlightenment times: ‘this means restoring the Russian Empire of the czarist era; for an Islamic extremist it means restoring the caliphate; and for an American white supremacist it means the restoration of systemic racism and the creation of an ethno-state.’ Lynch further asserts that,
…According to Dugin, concepts like democracy, human rights, individualism and so on are not universal but uniquely Western values and should not be encouraged or pushed on other cultures, civilizations or societies.
Tolstoy and McCaffray (2015) note that Dugin’s ‘crowning achievement is to have become the spokesman for a systematic anti-liberalism that has allowed Vladimir Putin to advance not as an unprincipled tyrant but as the representative of an international philosophy whose writ stretches from the backwaters of Russia to the capitals of Europe.’
Iron-clad rules frequently rust
Political and human-rights activist Bill Browder (often described as Putin’s ‘No.1 Enemy’) has many years experience as a financier operating in post-Cold War Russia, and with Putin personally. In 2012, he was instrumental in getting the Magnitsky Act passed into law in the U.S.: legislation that authorizes the U.S. government to freeze the assets of human-rights abusers, revoke their visas and make it illegal for nationals to do business with them. Today, Browder dedicates himself to getting the Act passed into law in other countries around the world. His efforts have been, and continue to be, crucial to the West’s response to Putin’s aggression in Ukraine.
Browder alleges that Putin has long since been enabling the siphoning off of state funds into the pocket of those ‘Russian oligarchs’ that we keep hearing about in the news. They, in return, hold funds on Putin’s behalf (a 50/50 cut) in stable ‘rule of law’ countries offshore. According to Browder, waging war against Ukraine is an attempt by Putin to unify Russia against an enemy that simply isn’t out there (sound familiar?), and in doing so, deflect attention from his own despotism, systemic corruption within the state and the rorting of the Russian economy.
The West’s resolve to fight Putin (and the Russian Oligarchs) with a combination of sanctions, military/humanitarian aid for Ukraine and fighting Putin’s disinformation campaign makes good sense given that Putin is, most likely, a pragmatist in idealogue’s clothing.
Oligarchs see the world as their ‘own personal plaything.’
U.S. Senator Bernie Sanders argued in an op-ed piece published in The Guardian (2018) that the oligarch problem is by no means limited to Russia. He writes: ‘All around the world, in Europe, in Russia, in the Middle East, in Asia and elsewhere we are seeing movements led by demagogues who exploit people’s fears, prejudices and grievances to achieve and hold on to power.’ Further:
At a time of massive wealth and income inequality, when the world’s top 1% now owns more wealth than the bottom 99%, we are seeing the rise of a new authoritarian axis.
While these regimes may differ in some respects, they share key attributes: hostility toward democratic norms, antagonism toward a free press, intolerance toward ethnic and religious minorities, and a belief that government should benefit their own selfish financial interests. These leaders are also deeply connected to a network of multi-billionaire oligarchs who see the world as their economic plaything. – U.S. Senator Bernie Sanders(2018)
Sanders maintains that many authoritarian regimes have, in recent years, been emboldened by the rise (and policies) of former U.S. President Donald Trump: ‘a billionaire president who, in an unprecedented way, [had] blatantly embedded his own economic interests and those of his cronies into the policies of government.’ In the case of Trump and Putin, the feeling is mutual, with Trump making no secret of his deep admiration for the Russian President.
Given that the interdependence of Putin and his oligarch cronies has received so much press over the last few weeks, it would be remiss of democratic nations the world over to ignore how offshore ‘wealth management’ masks the true extent of global inequality. Alstadsæter Johannesen and Zucman (2018) estimate that 10% of the world’s GDP is hidden offshore, and that in Russia, ‘the vast majority of wealth at the top is held offshore’ (p.89).
Forensic Accounting and greater legal capacities are needed to find and freeze the Oligarch’s ill-gotten gains
Speaking on the BBC’s Context program (2022) Uriel Epshtein, executive director of the Renew Democracy Intiative (RDI), emphasized the need to rethink how sanctions target those who enable and finance Putin’s war. At the moment, in order for an entity to be sanctioned it must be owned or controlled by the sanctioned person. Given that oligarchs are so adept at laundering their money, sanctioning them personally might only freeze a small fraction of their wealth. A rethink of how sanctions target oligarchs is needed:
When we think of sanctions…we think of sanctioned individuals, but what we really should be thinking about is sanctioned assets: Sanctioned money. For example, if you are a Russian oligarch who has stolen billions of dollars from the Russian people, then what we’re actually doing is we’re not necessarily sanctioning you ‘Mr. Oligarch,’ what we’re doing is we’re sanctioning the billions of dollars that you’ve stolen. And, therefore, we need to also then invest in the forensic accounting and legal capacities to follow that money through. And this is something that is certainly possible.
I am no political or military analyst. I have however, as part of my PhD research, reviewed the scholarly literature regarding the psychology of motivation. Understanding how motivation works can help make sense out of the, at times, irrational or seemingly paradoxical behaviours of others and ourselves. I can therefore appreciate why there is currently so much conjecture about Mr. Putin’s possible motivations and true intentions. Any insights gained must go some way to guiding effective and measured responses to his provocations.
Russia forces must ceasefire and withdraw from sovereign Ukrainian territory immediately. Further, a dedicated international criminal tribunal should be established so that Mr Putin and others responsible for the war crimes being committed during this illegal and unprovoked war can be held accountable.
Follow the links below to sign:
(a) the petition to demand that Russia ends the aggression against Ukraine immediately, protects civilians and respects international law (Your full name, email address and location will not be disclosed to the recipient of the petition)and
(b) the petition calling for the establishment of an independent Nuremburg-style trial of Vladimyr Putin for warcrimes.
Alstadsæter, A., Johannesen, N., and Zucman, G. (2018), ‘Who owns the wealth in tax havens? Macro evidence and implications for global inequality’ Journal of Public Economics 162, (89-100). Available online: https://gabriel-zucman.eu/files/AJZ2018.pdf (accessed 16th March).
Gude, K. (2017), ‘Russia’s 5th Column: President Donald Trump and European far-right parties backed by Russia are following the same playbook to advance Russia’s interests.’ Center for American Progress, Mar 15. Available online: https://www.americanprogress.org/article/russias-5th-column/ (accessed 17th March).
UN (United Nations) News, (2022), ‘Russia reduced Genocide Convention ‘to confetti’, Ukraine tells world court.’ UN News: Global perspective Human stories, Mar. 7. Available online: https://news.un.org/en/story/2022/03/1113402 (accessed 10th March).
Tolstoy, A., & McCaffray, E. (2015), ‘Mind Games: Alexander Dugin and Russia’s War of Ideas.’ World Affairs, 177(6), 25–30. Available online https://www.jstor.org/stable/43555266 (accessed 23rd March).
‘Browder on Putin: When You Believe Your Time Is Almost Up, You Start a War.’ Amanpour and Company (2022), [TV Programme] PBS Network, 1 March. Available online: https://www.youtube.com/watch?v=3y7XBQG5TzM (accessed 10th March).
‘Visual Analysis: Ukrainian Civilians Hit by Russia’s Troops Across the Country.’ Wall Street Journal (2022) [Video file] WSJ, 11 March. Available online: https://www.youtube.com/watch?v=3Ra3xKE0xpU (accessed 11th March).
Once the domain of a privileged few, the art of record production is today within the reach of all. The rise of the ubiquitous DIY project studio and internet streaming have made it so. And while the creative possibilities available to everyday musicians are seemingly endless, so too are the multiskilling and project management challenges to be faced. In order to demystify the contemporary popular-music-making phenomenon, Marshall Heiser reassesses its myriad processes and wider sociocultural context through the lens of creativity studies, play theory and cultural psychology.
This innovative new framework is grounded in a diverse array of creative-practice examples spanning the CBGBs music scene to the influence of technology upon modern-day music. First-hand interviews with Jerry Harrison (Talking Heads), Bill Bruford (King Crimson, Yes) and others whose work has influenced the way records are made today are also included. Popular Music, Power and Play is as thought provoking as it will be indispensable for scholars, practitioners and aficionados of popular music and the arts in general.
“By assigning an individual fader to numerous theories on creativity, then incorporating case studies and reflections from several working musicians as filters and processors, Heiser has crafted the equivalent of a classic pop album; balancing compositional elements that proudly bear their influences coupled with new ideas and insights that spark the mind. Popular Music, Power and Play holds up to repeated listens and is a welcome addition to both popular music studies and creativity research literature.” Alan Williams, Professor of Music, University of Massachusetts Lowell, USA
Marshall Heiser is an Australian academic, classically-trained instrumentalist, producer and music-technology developer. His previous publications explore such varied topics as sound in cinema; the interrelatedness of humor, play and creativity theory; themusic of Brian Wilson, and the phenomenology of record production.
Introduction 1. The Frame 2. Power, Play and Creativity 3. Pushing Humpty 4. Playframing 5. Negotiations Case Study: Remain In Light 6. Beyond the Frame Case Study: The Struggle Behind the SMiLE Last Thoughts Appendix: Interview with Bill Bruford References Index
Use the following discount codes to save 35% on this book when purchasing on Bloomsbury.com UK: GLR 9XLUK Americas: GLR 9XLUS Canada: GLR 9XLCA Australia and New Zealand: GLR 9XLAU This offer is available to individuals only. Please note price and availability subject to change without notice. Discount code only valid for books showing as available on bloomsbury.com (including eBooks). We regret that we’re not able to deliver directly to EU territories at this time.
November 25th sees the premier of Peter Jackson’s Beatles docu-series ‘Get Back’ on the Disney+ streaming platform. With the exception of some hotch-potch footage captured during the recording of the ‘A Hard Day’s Night’ and the February, 1968 ‘Hey Bulldog’ session, this presentation amounts to the only footage chronicling the Beatles at work in the studio.
While much has been written about the Fab Four’s creative practice in the studio, little has been said about a key ingredient fueling the band’s creativity: their sense of humour and playfulness.
As the ‘Sneak Peak’ footage released late last year illustrates, the Beatles (together with celebrated keyboardist Billy Preston) were adept at lifting the mood of what can so often can be a laborious and exacting process (in this case: having to write, arrange, rehearse and perform an album’s worth of new material in about a month – in a new studio that didn’t initially work – and all the while being shadowed by a film crew). The Beatles’ ‘group glee’, irreverence, self-effacing humour and child-like enthusiasm enabled them to make the best of what was a trying situation.
Humour and play didn’t just keep the Beatles’ unified and motivated during difficult times. Framing work as play was a core component of how the band came up with their ideas and further developed them: as writers, arrangers, performers and (uncredited) co-producers of their records.
Watching ‘Get Back’ will be a wonderful opportunity not only for those wishing to learn more about the Beatles’ creative practice in the studio, but creativity in the arts in general.
Admittedly, the original ‘fly on the wall’ concept of the Get Back film has limited validity since the band would have no doubt ‘hammed it up’ for the cameras, making it difficult to ascertain precisely which playful behaviours were standard fair for a Beatles’ session and which were ‘for the viewers’. However, a few points come to mind: (i) Peter Jackson has confided that the original ‘Let it Be’ director was skilled at subterfuge in the name of art: often filming the band while they were unaware the cameras were rolling. (ii) Bootlegged studio outtakes from previous Beatles Albums (including ‘Rubber Soul’ – available on the internet) document a band that was habitually playful during recording sessions (particularly, during vocal overdubs).
Few realise that The Beatles were originally signed by George Martin to EMI Records’ comedy label Parlophone in 1962 (after being rejected by every other major label in Britain – even the independent producer Joe Meek passed on the band) on the basis of their charisma and wit rather than their ability as performers or songwriters: He elaborates:
[The Beatles] had a zany sense of humor … Without that sense of humor, the Beatles wouldn’t have existed, and certainly we wouldn’t have hit it off as well as we did. Even after the Beatles, I did covers of certain songs with [comedian] Peter Sellers … so it’s a kind of tradition. I don’t think there’s much difference between a performer in music and a performer in spoken word or humor. (Larry the O 2009)
I was watching David Cronenberg’s film Naked Lunch last night. I haven’t seen it since its cinema release back in the 1990s. I must confess I went to see it at the time for the wonderful Howard Shore/Ornette Coleman musical score as much as anything else. I was curious to see if it would still have the same (somewhat disturbing) impact that it had on me all those years ago. Yes and no. The impact was there but of a wholly different kind.
Whereas, I had originally interpreted the wry horrors of William S. Burroughs’s landmark work (upon which the film is partly based, along with Burroughs’s journey leading up to writing the book) as the inspired ramblings of a narcotically numbed schadenfreude; now I saw detachment and cool-headed observation of a more journalistic (though of a hazy surreal) kind. In particular, I was surprised that I hadn’t made the somewhat obvious connection between Burroughs’s novel and Kafka’s Metamorphosis, given all the bugs.
So, this morning, I thought I’d do a quick search to see if Burroughs was in fact alluding to Kafka’s work in The Naked Lunch and found the following wonderful journal article ‘”One of the Great Early Counselors”: The Influence of Franz Kafka on William S. Burroughs’ by Adam Meyer at JSTOR online. If you’d like to read it for free, you can at https://www.jstor.org/stable/40246758without the need to subscribe (at the moment).
I highly recommend reading Meyer’s article particularly if you have ever thought that books like The Naked Lunch overstep the mark when it comes to shock-tactics. After all, there is nothing in it you won’t see in your daily news bulletin (anthropomorphic transformations coming soon: give or take 50 years 😉 ). As the rockband Skyhooks once sang: “It’s a Horror Movie right there on my TV…shocking me right out of my brain…it’s the 6.30 news”.
Try it. Open up any reputable online news site (for example: https://www.abc.net.au/news/), read what has been served up to for your consumption and delectation: Kafka and Burroughs begin to seem like optimists. As Jack Kerouac said when explaining why he came up with the name ‘Naked Lunch’ as an appropriate title for Burroughs’s tome: you get to see what’s really on the end of your fork.
One might well feel ‘triggered’ after reading some of Burroughs’ more unsavory passages, there is, however, equally the invitation to wake up from numbness and complacency. There is, also, the possibility that one might resolve to choose autonomy in place of being a social and cultural automaton. Does the daily news bulletin invite the same reaction? Indignation and self-righteousness are more likely responses.
Meyer’s most timely observation (keep in mind this article was written some 30 years ago) is perhaps:
Burrough’s is “trying to define what it is that’s really anti-human and evil, and he basically pinpoints it in the self-righteous, censorious, repressive mind,” the same place Kafka located it.
The reason this mind set is so evil is that … it always requires one person’s being under the domination and control of another person or force. (1990 p. 215-16)
Having been born in what is a former penal colony (Australia) and having spent the formative years of my life living in a ‘police state’ and seemingly perpetual ‘state of emergency’ (i.e. Queensland as ruled by premier Joh Bjelke-Peterson for some 20 years!!) I can attest to the truth in Burroughs words when he says that ‘… a functioning police state needs no police.’ Bureaucracy, paranoia and conformity, on the other hand, are essential components.
Burroughs, W. S. ( 2016). The Naked Lunch. Penguin Classics.
Kafka, F. ( 2013). Metamorphosis. Random House US Group.
Meyers, A. (1990). ‘”One of the Great Early Counselors”: The Influence of Franz Kafka on William S. Burroughs’, Comparative Literature Studies Vol. 27, No. 3 (1990), pp. 211-229 (19 pages).
DISCLAIMER:The following blog entry in no way condones the use of hallucinogens, or any other drugs for that matter (not even aspirin). It does however look at some interesting parallels between anecdotal accounts of the psychedelic experience and (to a very limited degree) phenomenological interpretations of adult play and creativity theory.
Lately, I’ve been doing a bit of research into the 1960s counterculture. As well as looking into the influence of movements such as the Beats, Fluxus, Pop art and the Situationists, I decided to find out what I could about the work of clinical psychologists Dr. Timothy Leary, Dr. Ralph Metzner and Dr. Richard Alpert (Ram Dass) who researched the effects of psychedelic substances at Harvard in the early part of that decade. A few very interesting weeks were spent reading about their work and exploits. I also looked at the Gay Dillingham documentary ‘Dying To Know’ (2016).
Two aspects of Leary, Metzner and Alpert’s ideas presented in their ‘The Psychedelic Experience’ (1964) have resonance with my own thoughts regarding the phenomenology of creativity: their use of the ‘game’ metaphor and the concept of ‘set and setting.’
This first relates to the idea (also shared by Csikszentmihalyi, 1990) that participation in society and within any type of culture has much in common with the playing a game; each with their inherent roles, rules, distributions of power, challenges and rewards. To realise that, in play, such elements are limited to the bounds of a field or stage or other such zone is nothing out of the ordinary. However, to be able to objectively see the rules, roles and tools of day-to-day life as having validity restricted to a particular time and place is usually not so easily done: the ego is (rightly) so invested in the game (that is its job). The psychedelic experience and ego-death, however show the game for what it is: a (social, cultural, political and historical) construct. The psychoanalyst Carl Gustav Jung discusses the tendency for those heavily invested in ‘the game’ to identify with, on a personal level, that which, in fact, resides outside the individual:
the humourless way in which many men [sic] identify themselves with their business or their titles. The office I hold is certainly my special activity; but it is also a collective factor that has come into existence historically through the cooperation of many people and whose dignity rests solely on collective approval. When, therefore, I identify myself with my office or title, I behave as though I myself were the whole complex of social factors of which that office consists, or as though I were not only the bearer of the office, but also and at the same time the approval of society. I have made an extraordinary extension of myself and have usurped qualities which are not in me but outside me. (1953, 7:227)
This is not to ignore or refute the fact that human beings clearly have needs related to belonging, being loved and for self-esteem that, if not met may give rise to trauma, neuroses and maladaptive behaviour. The humanistic psychologist Abraham Maslow (1970a) comments:
All people in our society (with a few pathological exceptions) have a need or desire for a stable, firmly based, usually high evaluation of themselves, for self-respect, or self-esteem, and for the esteem of others. These needs may therefore be classified into two subsidiary sets. These are, first, the desire for strength, for achievement, for adequacy, for mastery and competence, for confidence in the face of the world, and for independence and freedom. Second, we have what we may call the desire for reputation or prestige (defining it as respect or esteem from other people), status, fame and glory, dominance, recognition, attention, importance, dignity, or appreciation…Satisfaction of the self-esteem need leads to feelings of self-confidence, worth, strength, capability, and adequacy, of being useful and necessary in the world. But thwarting of these needs produces feelings of inferiority, of weakness, and of helplessness. These feelings in turn give rise to either basic discouragement or else compensatory or neurotic trends. An appreciation of the necessity of basic self-confidence and an understanding of how helpless people are without it can be easily gained from a study of severe traumatic neurosis. (p. 45)
Set and Setting:
Psychedelics leave the user highly susceptible to initial (and changing) inner and outer conditions, as well as suggestion. Leary, Metzner and Alpert therefore emphasise, in their ‘manual’ The Psychedelic Experience (1964), the importance of what they call set (the inner state of the participant) and setting (the direct environment at the time of the experience), as well as the solemn role of a guide who can help orientate the participant when they experience trouble, likening the former to a figurative air-traffic controller of sorts.
In their forward to Alan Watts’s 1962 book ‘The Joyous Cosmology: Adventures in the Chemistry of Consciousness’ (1965) Leary and Alpert had the following to say about the importance of set and setting and the potentialities of the human cortex (as opposed to any drug):
For the last two years, staff members of the Center for Research in Personality at Harvard University have engaged in systematic experiments with these substances [i.e. mescaline, lysergic acid, and psilocybin]. Our first inquiry into the biochemical expansion of consciousness has been a study of the reactions of Americans in a supportive, comfortable naturalistic setting. We have had the opportunity of participating in over one thousand individual administrations. From our observations, from interviews and reports, from analysis of questionnaire data, and from pre- and postexperimental differences in personality test results, certain conclusions have emerged. (1) These substances do alter consciousness. There is no dispute on this score. (2) It is meaningless to talk more specifically about the “effect of the drug.” Set and setting, expectation, and atmosphere account for all specificity of reaction. There is no “drug reaction” but always setting-plus-drug. (3) In talking about potentialities it is useful to consider not just the setting-plus-drug but rather the potentialities of the human cortex to create images and experiences far beyond the narrow limitations of words and concepts….The drug is just an instrument. (pp. vii-viii)
The concept of set and setting is also key to a technique that I’ve developed for freeing up creative action based on the work of play scholar Brian Sutton-Smith: in particular, his ideas regarding how play is an act that temporarily negates the usual framing classes. That is, to play is reframe experience and negotiate (amongst other aspects) what will be allowed inside the conceptual frame and (and, arguably, more importantly) what won’t. This framing may often be externalised and reinforced by corresponding physical or systemic boundaries and markers that clearly indicate where play is and where it isn’t. As Apter warns, adult play must have its time and place (1991) if it is not to lead to inappropriate responses to real events with real consequences.
Leary, Metzner and Alpert’s lives may have been very different if not for the creativity scholar and psychologist Frank Barron. As a friend of Leary’s, upon hearing that Leary and Alpert had planned a trip across North and South America, including Mexico, he recommended contacting an anthropologist who knew about the Teonanácatl mushrooms used in shamanic ritual by the Aztecs (Dass, 1971). It was Leary’s experience with these natural psychedelics that inspired the trio to research the effects of lysergic acid diethylamide (LSD): originally synthesised (and accidentally ingested) by Albert Hoffman at Sandoz laboratories in the late 1940s.
Interestingly, LSD itself is not responsible for the quality of the psychedelic experience, but acts as chemical key suppressing certain neurological patterns and structures associated with day-to-day living and survival. It is this suppression that allows other ‘levels’ (for want of a better term) of mind to be experienced. It should be pointed out that Leary, Metzner and Alpert were psychologists not neurologists. Oliver Sacks has some interesting insights (in particular, regarding hallucinations) that stems from a contemporary Magnetic Resonance Imaging (MRI)-research-informed perspective, along with his own personal (think ‘swinging sixties’) experiences.
The turning off (or rather, idling) of select brain function(s) is, in some ways, congruent with the aims and means of meditation. It also has interesting parallels with my own findings (albeit on a much smaller scale) regarding recent advances in the phenomenological understanding of creativity and play, which are similarly proscriptive in nature. That is, play helps artists to reframe experience by excluding otherwise dominant and habitual socialised behaviour and perceptions.
Heaven and Hell:
Leary, Metzner and Alpert’s attempts to map out the terrain of the psychedelic experience in a methodical manner were unsuccessful until they noticed that subjects responded well to the Bardo metaphor encountered in the ‘Tibetan Book of The Dead’. As the text provided key points of orientation, it was used as a basis for a manual to be developed.
Leary and Alpert’s experiences would eventually inspire them to follow very different life paths and personal quests for transformation. Alpert asserted that he was never able to find sufficient, lasting change in his personality or the answer to his burning questions with prolonged hallucinogen use. Ever the rebel, Leary continued to follow (and proselytize) the LSD path throughout his life. Alpert famously embraced Eastern mysticism, meditation and service as his liberation vehicle of choice, swapping LSD for LSR (“Love, Serve, Remember”- at the advice of his guru, Baba Neem Karoli). Alpert renamed himself Ram Dass (‘servant of G-d’) and went onto write the ‘countercultural bible’ Be Here Now (1971).
And yet here even, psychoanalyst Carl Jung warns (at least for the Westerner) that perils await those who dabble with disciplines appropriated from other cultures without the associated sociological, cultural structures and guides in place to support them in their efforts. Here, again, we see set, setting and guides being as essential :
I do not doubt that the Eastern liberation from vices, as well as from virtues, is coupled with detachment in every respect, so that the yogi is translated beyond this world, and quite inoffensive. But I suspect every European attempt at detachment of being mere liberation from moral considerations. Anybody who tries his hand at yoga ought therefore to be conscious of its far-reaching consequences, or else his [sic] so-called quest will remain a futile pastime. (1964, 11:825-826)
Jung goes on to specify how attempting to manipulate consciousness can, at times, have unexpected repercussions (such as ‘inflation’):
Positive inflation comes very near to a more or less conscious megalomania; negative inflation is felt as an annihilation of the ego. (Jung 1966, 16:472) … An inflated consciousness is always egocentric and conscious of nothing but its own existence. It is incapable of learning from the past, incapable of understanding contemporary events, and incapable of drawing right conclusions about the future. It is hypnotized by itself and therefore cannot be argued with. It inevitably dooms itself to calamities that must strike it dead. Paradoxically enough, inflation is a regression of consciousness into unconsciousness. This always happens when consciousness takes too many unconscious contents upon itself and loses the faculty of discrimination, the sine qua non of all consciousness….It seems to me of some importance, therefore, that a few individuals, or people individually, should begin to understand that there are contents which do not belong to the ego-personality, but must be ascribed to a psychic non-ego. This mental operation has to be undertaken if we want to avoid a threatening inflation. (1968, 12:563)
L to R: Ram Dass (Richard Alpert) & Timothy Leary, reunited at Harvard in 1983 (a good-humoured-but-lively debate).
Leary, Metzner and Alpert’s initial attempts to map out the terrain of the psychedelic experience in some kind of methodical manner were unsuccessful using their usual 20th century psychological frameworks. Later, they noticed that subjects taking part in sessions responded well to guidance based upon a ‘Bardo’ metaphor derived from the Tibetan Book of The Dead, an ancient text mentioned in Aldous Huxley’s The Doors of Perception (1954). Key points of orientation could now be communicated between guide and ‘voyager’ and the ancient text was subsequently used as the basis for a psychedelic ‘manual’: The Psychedelic Experience (1964). This appropriation of religious symbolism from the East (including also use of the Tao Te Ching), though sincere, helped serve a secondary, somewhat more pragmatic, purpose. By framing their research group as a religious organization, with the psychedelics as ‘sacraments’, they hoped to avoid trouble with the authorities. Leary (2001) recounts:
wisely or foolishly, we got sacred off this scientific approach. After being expelled from Havard, Mexico, Antigua, and Dominica in the late spring of 1963, we cravenly decided that the authorities were not ready for the 21st century concept – Every Citizen a Scientist. So we fell back to the familiar historical turf upon which most earlier freedom movements had fought the battle – religion (p.2) …The lawyers agreed. There is nothing the Bill of Rights to protect scientific freedom…but there was a First Amendment protection of Freedom of Religion. (p.4)
The most dangerous man in America:
President Richard Nixon once called Timothy Leary “The most dangerous man in America.” High praise indeed! One particular Leary anecdote concerning his run ins with the US government seems stranger than fiction today. In the late sixties, Leary ran for Governor of California (opposite Ronald Reagan) but was allegedly “framed by the ‘man'”, duly incarcerated and asked to fill out a psychiatric assessment metric that he himself had written many years before. Armed with the knowledge of how to answer so that he would be placed in a minimum security prison with light duties, he filled out the form accordingly and later escaped with the help of Leftist militants, the Weather Underground.
After decades of bad publicity fueled in no small way by Leary’s proselytizing and well-publicised ‘recreational’ use of psychedelics within the West Coast sixties counter culture (not to mention the documented horrors of the CIA’s MK-Ultra program), much of the hysteria surrounding the topic of psychedelics has subsided to a point where research into their effects has resumed in both Britain and the US with the help of non-invasive MRI technology.
Timothy Leary: The Game
While Leary’s later writings verge on mysticism-cum-science fiction, his ideas may yet turn out to have, or at least inspire, practical applications in the distant future (areas such as transhumanism come to mind). As is the nature of science fiction, today’s fantasy may well become tomorrow’s reality. In his later years, Leary became interested in the possibilities of cyber-space, computing and games. If you can get past the retro user-interface you might enjoy playing Leary’s Mind Mirror game developed together with Electronic Arts in 1986 (and which sold some 65,000 copies). It’s a virtual experience in the most rudimentary sense (something more like role playing with cards than a computer game). It isn’t quite an acid trip, but it does help you to explore the plasticity of ego-constructs in a really fun (and funny) way.
Csikszentmihalyi, M. (1990). Flow: The Psychology of Optimal Experience. New York, NY: HarperCollins Publishers.
Coleman, G., Dorje, G., Dalai Lama XIV, and Jinpa, T. (2009). The Tibetan Book Of The Dead. London UK: Penguin UK.
Dass, R. (1971). Be Here Now. New Mexico, US: Lama Foundation.
Dillingham, G. (2016). Dying To Know: Ram Dass & Timothy Leary. [Motion Picture]. US: Alive Mind Cinema.
Heiser, M. S. (2015) The playful frame of mind: An exploration of its influence upon creative flow in a post-war popular music-making context. (Doctoral dissertation). Brisbane, Australia: Griffith University.
Huxley, A. (1954). The Doors of Perception. New York, NY: Harper & Row.
Jung, Carl. 1953-1974. The Collected Works of C.G. Jung. Translated and edited by G. Adler and R.F.C. Hull. 21 vols. Bollingen Series. Princeton: Princeton University Press.
Leary, T., Metzner, R., & Alpert, R. (1964). The Psychedelic Experience. New York, NY: University Books.
Leary, T. (2001). Your Brain is God. Berkeley, CA: Ronin Publishing.
Maslow, A. (1970a). Motivation and Personality. New York, NY: Harper & Row.
Maslow, A. (1970b). Religions, Values, and Peak Experiences. New York, NY: Penguin.
Watts, A. (1965). The Joyous Cosmology: Adventures in the Chemistry of Consciousness. New York, NY: Vintage Books.
When I was studying composition at the Qld Conservatorium of Music in the late 1980s, all I ever heard about was “Brian Eno this,” and “Brian Eno that.” All of the students (and teachers for that matter) were so enamoured of Eno and his work (especially the ambient material) since it was “clever” (good) but didn’t sound anything like the fingernails down a blackboard of Ligeti or whoever-else was considered important at the time (even better). For the record, I love Ligeti’s work (you may have heard some in Kubrick’s The Shining)…fingernails and all.
With Eno’s music you got to have your musical cake and eat it too. You got the procedural kudos of John Cage et al combined with the sensuality of a Debussy. Eno could even make Pachabel’s Canon sound good (that is, after putting it through a procedural wringer!).
Gaining insight into Eno’s work and ideas became a lot easier with the release of Eric Tamm’s very fine book Brian Eno: His Music and the Vertical Colour of Sound (1989) (remember, this was before the internet). Perhaps, the most striking revelations contained therein related to Eno’s down-to-earth character and his “somewhat superficial knowledge of the classical tradition and his disdain for its institutional infrastructure” (p. 20). Kudos!
Eno has remained productive in the years since and is (arguably) even more influential today. No doubt, he is also a lot wealthier thanks to his work with U2, and remains at the vanguard of popular music creative practice thanks to his embracing generative music and open source programming platforms (together with Peter Chilvers).
If you haven’t already read Tamm’s book, you might not be aware that Eno has made a living all this time by running away from a day job. That isn’t to say he’s not a hard worker. As a case in point, his slow and meticulous gradus ad parnassum approach to building up soundscapes was very much at odds with collaborator David Bowie’s first-take-is-the-best-take approach (see the hilarious video below). He is also capable of capriciousness: For example, if his infamous Oblique Strategies cards (developed together with painter Peter Schimdt) tell Eno to erase everything and start all over again, he’ll do it.
Eno: A Practitioner of Play
What I want to get across is that you’d be in error to put Eno on a pedestal. Anyone, can do it! That is, if you have the guts to go against all usual, well-meaning ‘advice’ from family, friends, loved ones and vocational guidance officers to get your life together. Do you have the wherewithal to devote 8 hours a day (or more) to play.
Instead of clocking on at the office, crunching numbers or pressuring pensioners into life insurance they don’t need, can you see yourself devoting that same amount of time to fiddling around with your DAW, Max/MSP, Pure Data or whatever musical means you prefer: juggling ideas, procedures, and sounds that – more often than not – will result in nought but creative dead ends? Probably not, given the low social status and financial instability that are for contemporary artists and musicians constant reminders of a comfortable life that might have been.
You’ll also need a refined and discerning sense of aesthetic appreciation. This is where Eno and John Cage’s procedural approaches to creativity diverge. Cage was happy to live with the results of his chance music, accepting it on its own terms, whatever the hell it sounded like (anyone for another 8 bars of ‘Fingernails down a Blackboard?’). Eno, ever the aesthete, instead spends a great deal of time reflecting upon the artefacts of his play before releasing them to public scrutiny. So much so that Tamm’s considers listening to be Eno’s “primary compositional activity” (p.49).
This is the second interactive tutorial regarding making your own conditionals in the Pure Data open-source programming platform. This time the ‘expr’ object is used. Click here to download. Please note that this particular object chews up more CPU than those featured in the previous tute. You will also first need to have Pure Data (Pd) installed on your computer to use this app (it’s free). The reason for emphasizing the use of conditionals in Pd here is twofold: (i) functions that exploit variables and probability form the bedrock of simple generative music programs, and (ii) unlike Max/MSP, Pure Data doesn’t come with conditionals included: you have to make them yourself or use someone else’s.
Conditionals are decision-making blocks of code: something like rules in a game. You can tell parts of your program to do something WHEN or IF specific criteria have been met, or ELSE to do something different.
When making a generative music program for the first time, there’s no need to worry too much about decisions regarding each conditional’s behaviour or where these little blocks of code fit into the overall program. What’s most important is that they’re there at all. You can have a lot a fun just taking any music programs you might already have and letting the (numerical) output of one part of the program influence the behaviour of another. In this way, you can automate small sections of a program and, bit by bit, get a feel for what conditionals can do. The more parameters and triggers that you connect, the closer you get to creating a fully-fledged generative music app.
Each of the conditionals illustrated above (and combinations thereof) can be embedded within ‘pd objects’ (or as ‘abstractions’) which are something like Pd’s equivalent functions. This will not only make your Pd patches cleaner, but you’ll see similarities with the architecture of modular synthesisers, where you can have fun plugging ‘this’ into ‘that’ to see what happens.
If you’re a John Cage type, then as long as the program flows well you’ll probably be happy with the results, regardless of the aesthetic feel. If you’re more of a Brian Eno, then you’re likely to be more selective. In the latter case, you might like to try out different combinations of conditionals, as well as, their relationship to the various parameters being influenced, such as those belonging to: tone generators; filters; pitches; the triggering of sequences (and sequencers); (opening/closing) gates (‘spigots’ as they’re called in Pd); tempo; choosing pathways (form, challenge ‘levels,’ duration etc), or anything you can imagine! Tinker away until you find results that please you.
To get more information regarding what each discreet Pd object can do, control+click on the relevant object (Apple users). Enjoy.
The expr object is created by Shahrokh Yadegari. The downloadable interactive tutorial is (cc) 2019 Marshall Heiser (Attribution 4.0 International). This license lets you distribute, remix, tweak, and build upon my work, even commercially, as long as you credit me for the original creation. Any derivatives will also allow commercial use. Click here for more licence details.
Booteek amps are located in sunny Brisbane, Australia. I handcraft every amplifier and cabinet myself, one at a time, adopting time-honoured construction techniques and using only the best materials available today. Though inspired by classic tube combos I have known, owned and loved over the years, booteek amps brings a new twist to these designs to better serve the needs of the 21 century musician. Last, but not least, I familiarise myself with each and every amp after completion, playing it in and meticulously quality-checking before releasing it out into the wild.
About the Amp
It’s MAMA BOO….warmer than a Champ….louder than a Princeton….more versatile than a Deluxe! Featuring all the rich harmonic detail and touch responsiveness of a single-ended, class A circuit, paired with a 6L6-optimised power stage and feeding a colossal Hammond 125ESE output transformer. In addition to that 10 Watts of pure tone, she’s housed in a resonant and rattle-free, solid-pine cabinet with a 12 inch speaker. Don’t talk back to Mama!
This premium-quality, hand-wired, all-tube amplifier was inspired by a desire to find an mid-to-small size combo capable of both crisp, clean tones and creamy overdrive…and all at levels suited to a variety of playing environments. No expense has been spared with regard to component selection and attention-to-detail craftsmanship.
LIGHT OVERDRIVE TONE
(Please note: what you are hearing is a ’52 re-issue Fender Telecaster guitar plugged directly into the amp. All recordings are done with just a simple SM-57 dynamic mic: no effects, no EQ, no reverb).
● single-ended, class A all-tube amplifier
● 240V AC, 10watts output
● 12 inch, 8 ohm ceramic speaker: Eminence “Cannabis Rex” (with Tone-Tubby hemp cone)
● Fender/Marshall/Vox modes with 3-way frequency-response/gain selector switch
● 5Y3 tube rectification for legendary “sag” and natural compression
● cathode-biased: no bias set-up hassle, no technician required
● hum elimination: Hammond choke induction
● electrical safety features: AC power-surge protection & (filter caps) “bleeder” resistor
● solid pine, finger-jointed cabinet
● premium quality, voidless Baltic birch ply (back panels/floating speaker baffle)
● covering: tweed cloth – attached with traditional animal hide glue (allows for easy removal of tweed fabric for future refurbishment)
● finish: lacquered with nitro-cellulose (as did Fender in the 1950s)
● chassis support: hardwood dowels (oak)
● premium-quality F&T/Sprague Atom electrolytic capacitors
● vintage-style Jupiter (or similar boutique) tone capacitor
● carbon comp resistors (some carbon film used in select areas for added reliability)
● dependable JJ 12AX7 preamp, 6L6 power and 5Y3 rectifier tubes
● quality vintage-style, vulcanised eyelet board (treated to ensure against “Tweed disease”)
● chrome-dipped Hoffman 5F2-A Chassis
● Carling switches, CTS pots and Switchcraft jacks/plugs
● 1/4″ speaker output jack